it could be said that jouissance is limited by natural processes.

therefore, there is no jouissance, in any case one that can be located, except of one's own body.

因此，「欢爽」并不存在，无论在任何我们可以找出位置的病例，除了在自己的身体。

we can longer have the slightest idea to what extent, regarding jouissance, that took the cake.

我们不再有丝毫的概念，当时罗马人尽情享受欢爽，到达什麽程度。

where then does what is able, in a way that is neither necessary nor sufficient, to answer with jouissance of the other's body stem from?

以既不需要，也不充分的方式，这个能够用大彼者的欢爽来回答的东西，起源于哪里？

what is in question, is what is displayed everywhere, moreover, in analytic theory, is that it cannot take its jouissance in itself.

受到质疑的是，在精神分析理论处处所展示的：它无法接纳本身的欢爽。

the master of the myth that freud, for his part, forged, what is his jouissance?

佛洛伊德作为铸造这个神话的大师，就本身而言，他的「欢爽」是什麽？

here then is the statement (le dit)34 of the status of jouissance insofar as it is sexual.

因此，在此有欢爽地位的这个陈述，因为它是性化。

to pose oneself the question of feminine jouissance, well then, this is already to open the door of all perverse acts.

为了提出女性欢爽的问题，这已经是打开各种变态行为大门。

this feminine jouissance is ineffable, for both women and men may experience it but know nothing about it.

这种女性的欢爽是无法形容的，因为男人与女人都会经验到它，却不知道它。

if there is, indeed, something that experience reveals to us, it is the radical heterogeneity of male jouissance and female jouissance.

的确，假如精神分析经验能够给我们某些启示，那就是男性的「大欢爽」及女性的「大欢爽」的瞬息万变。

so then, one makes the same little bar, so that you will not be disturbed, and here we write, j, to mean, jouissance.

所以，我们承受这个相同的阉割的横槓，你们才不会受到扰乱。在此我们书写着这个「J」，它代表生命的欢爽。

and as experience shows, the body's jouissance, insofar as that body symbolizes the other, does not depend on those traces.

依照精神分析经验显示：身体的欢爽并没有依靠那些痕迹，因为身体象征大彼者。

the true source of jouissance is the repetition of the movement of this closed circuit.

欢爽的真实的来源，就是这个封闭迴圈的动作的重复。

the oyster and the beaver are at the same level as the plant, which, after all, perhaps may have jouissance at this level.

牡蛎与海狸跟植物是相同层次，它们所能拥有的「欢爽」，可能就是在这个层次。

truth, as i once told you one day in a flight of lyricism, is the dear little sister of jouissance.

真理的论述，如同有一天我诗情洋溢地跟你们说，就是「欢爽」的亲爱小姐妹。

brings together in one word what i already mentioned in my seminar on ethics, namely, the difference between utility7 and jouissance.

它以一个字，将我在讨论伦理学的研讨班所提到的内容贯穿起来。换句话说，在实用性与欢爽之间的差异。

but the question of jouissance is posed more primitively for the man.

但是对于男人而言，欢爽的问题被提出是更加自然。

ultimate pure jouissance stems from a real explosion, which questions the system's security.

最终纯粹的乐趣来自真正威胁体制安全的一种爆破。

and yet the surplus jouissance that the slave brings us lies within arm's reach.

可是奴隶带给我们的这个剩余欢爽，却是距离我们只有一臂之遥。

what does that mean in a particular case? that means she does not hold to it as essentially as man does as regards the nature of jouissance.

在特别的情境里，那是什麽意思？那意味著，她不像男人一样根本地紧附著大它者，关于欢爽的这个特性。

what is at stake here obviously is to attack something which is of the order of the relationship (ressort) of desire to jouissance.

显而易见的，在此岌岌可危的是，攻击某件属于欢爽跟欲望的关系的秩序。