matrilineal

the genetic study on the patrilineal and matrilineal origin of the bo people in yunnan

云南僰人源流的父系和母系遗传研究

the door-god culture originated from matrilineal society. the ancient door-god was the symbol of female genitals.

门神文化当起源于母系氏族社会，早先的门神都是女阴象征物。

Conclusion 45 positive loci obtained from this family may be as the candidate matrilineal non-syndromic deafness.

结论本文经全基因组扫描所确定的45个阳性位点可作为本家系连锁分析的候选位点.

it points out that: firstly, matrilineal and matriarchy are two different concepts.

第二部分主要对以往研究中存在的三个问题重新进行分析，指出：第一，母系制与母权制是两个不同的概念；

The Hani people went through matrilineal clanship, patrilineal clanship, feudal laird system, and socialist society.

哈尼族在其漫长的历史发展进程中,曾经历了母系氏族制、父系氏族制 、 封建领主制 、 封建地主制, 并直接过渡到社会主义社会.

Objective To search responsible nuclear genes for matrilineal non-syndromic deafness.

目的探索与母系遗传性 非 综合征性耳聋相关的核基因.

viewed from the angles of world history and anthropology, matriliny and matriarchy are two different concepts. matrilineal society does not necessarily lead to the emergence of matriarchy, nor women's social status decided merely by the genealogical factor of the matrilineal system.

从世界史、人类学的视野来看，母系制与母权制是两个不同的概念，母系制社会并不必然地导致母权的出现，女性的社会地位不是由母系制这一单纯的世系因素决定。

Moreover , the matrilineal system was not a matriarchal system.

但对“母权论”更具挑战性的反驳,“母系制”却非女家长制.

most scholars in past research programs believed that women enjoyed the dominant position, or so-called" matriarchy", in the matrilineal society.

以往的研究中，学者多认为在母系社会里，女性具有支配性的地位，即所谓的母权。

This fieldwork brings a new example for the studies of matrilineal system.

这一调查结果为人类学对母系制的研究提供了新的田野样本.

The incidence of the 1555 A → G mutation in AAID and matrilineal non syndromic deafness pedigrees is fairly high.

1555A→G突变在西南地区AAID及非综合征性耳聋家系均有较高发生率。